Come Together Right Now

“Come together right now over me.”

Unceasingly, throughout the days between turning off our firstborn’s life support and gathering for his funeral, that Beatles tune swirled and flickered like a featherweight translucent fish along the oceanbed of my mind.

Under prayers (our oxygen) that might have been mistaken for mere weeping, mere silence, I heard, of all things, Paul and Ringo, George and John (the four apostles of Rock) singing.

It made no sense.

At Parker’s funeral, though, where friends from around the globe had gathered, and his little brothers gave the prayers, my brother read the obituary, our daughter spoke, and we parents gave addresses, I told the guests that Parker’s death, soul-searing as it certainly was, was a chance to come together.

Come together right now over him, I said.

Estranged families, feuding neighbors, petty jealousies, fear-driven suspicions, or simple differences and distances could be rectified due to our love for this one beautiful boy.

Lots of wedges were removed with Parker’s death. Chasms bridged, estrangements healed, feuds quelled. Jealousies softened, fears abated, differences and distances removed.

Some repairs remained so.
Many did not.

And I’ve come to conclude that this is how we humans are. And that the words spoken in a memorial for Parker by Henry J. Eyring, son of apostle Henry B. Eyring, were wise, true, even prophetic. As terrible and deeply sad as Parker’s death felt for us, Henry said, and as certain as we were that his death would be a landmark, a reboot that would change us forever, there is but one death and one death alone that holds the power to change us forever. That is the death of  God’s Firstborn, Jesus Christ.

It has been a dense decade-plus-one-year on the world stage since we stood graveside and watched Parker’s casket descend into the earth. We’ve witnessed the normalization of vitriolic estrangement, jealousy, polarization, tribalism, feuding, suspicion, and distancing due to perceived differences.

Beneath that ocean of tumult and countercurrents the tune loops, flickers and swirls eternally: “Come together right now over me.” When will we learn and live that lyric?

© Melissa Dalton-Bradford and melissadaltonbradford.wordpress.com, 2018.  This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 3.0 United States License. . . which means, as long you’re not selling it, you’re welcome to share, but please remember to give me a link and mention my name.

 

Altars, Altar Cloths, and Our Covenant to Mourn

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All images: LDSLacemaker.com

Draped neatly on nearly every Mormon temple altar I have ever seen is a white crocheted covering. I had always assumed that such coverings were a quaint nod to our pioneer heritage, those skilled Irish, Dutch, Welsh and Scandinavian hands that provided delicate handiwork to adorn my faith’s earliest temples. It wasn’t until loss ripped through me with H-Bomb force that my eyes were opened to see a deeper meaning.

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It was a Thursday evening, one week to the hour from the tragic drowning accident that took our eldest son’s life, when my husband Randall and I, weak with grief and staggering under the molten lead weight of shock and sorrow, went to the LDS temple so that Randall could do what is a common but crowning rite in our faith; he would serve as proxy for our 18-year-old’s posthumous “endowment”, a bestowal of supreme blessings and promises conditioned upon faithfulness to the gospel. We happened to also be asked in that session to serve as something we call “the witness couple,” meaning that we represented all others in attendance as we approached and knelt at an altar, the central feature of the room in which temple goers are seated and instructed. Freshly amputated as we felt, we scarcely had the energy to get up and approach the altar or even kneel at it, but managed to by bracing ourselves—torsos against and elbows upon—that holy, lace-covered altar.

I recall crying quietly, head hung. Dark spots of dampness pooled on lace geometry, I can see them still, and I can also hear the Spirit telling me, “This suffering is a similitude.” My heart cramped. “And this,” referring to the altar covering I was wetting with the blood of my soul, “is the community of Saints.” I focused on that handiwork throughout that evening, seeing it all as if for the first time. And in each of the subsequent temples I’ve visited in the years since our life was imploded, I have reflected intensely on the altar covering’s meaning.

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What do I now see in those soft altars and in dainty altar cloths? I see these ten hard truths and endless thunderous power.

  • I see that life is an altar, not a stage, as I had believed before I knew that I had zero control over life. That all my efforts to do the right would not and could not protect me from death in all its iterations. That God does not, in the strictest sense, protect us from life, but provides us with exactly enough strength through Christ that sorrow be transformed into joy, suffering into strength, death—the greatest evil— into life, and even life eternal.
  • I see that our Christian covenant before anything else—before white shirts and ties, food storage, memorizing scripture, hosting elaborate youth theme nights—is one of connectivity, companionship, co-mourning and compassion. It is about stitching ourselves to each other in love. Alma, an ancient prophet featured in the Book of Mormon, offered this distilled truth when he taught that Christ’s disciples live to bear others’ burdens, mourn with them, comfort them, and to stand in for God in all things, times and places. (Book of Mormon, Mosiah 18:8-9)

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  • That any other expression of faith than the self-sacrificial and the other-rescuing risks becoming parochial, nothing more than navel-gazing, and ultimately lacks the substance that will create of our simple single threads Zion, and of our threadbare or shot-through selves, offspring truly like our Divine Parents.

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  • That extending our arms to one another knots — or knits—our hearts together, as we read in Mosiah 18:21. This intertwinedness results in a human fabric where each tatted patch represents a tattered and torn someone who is, through intimate, single stitches, held in our community and in turn in a greater, cosmic cloth.
  • That knitting our hearts to one another doesn’t require that we be perfectly whole to begin with. In fact, those altar cloths provide an aerial view of all our broken bodies and punctured spirits. It’s in our reaching outward to catch others or to be caught by others as if with a fine crochet hook, that we are caught by God. The parallel miracle appears when, in our human reciprocal catching and knitting, God knits and mends our individual broken and punctured hearts.

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  • That our brokenness, while making us feel acutely poorer and more fragile, frayed or shot through, also provides open spaces where we can be caught by God. Sewn closer to God, we are far richer and exponentially more robust than we had been before.
  • That such torn-to-pieces-hood, (William James’ translation of the German, “Zerissenheit”), is what we came to earth to know. We can, in our experiences with torn-to-pieces-hood rail and resist, rebel and rage. But we can also recognize that holes, not wholeness, invite holiness. Spaciousness invites the Spirit, and in His wounds we are healed, made whole.
  • That altars are mourning benches, and mourning benches are places of reverence. When we seek to meet someone in their grief, we are treading on sacred ground. This call to compassion—to suffering alongside another—is not a time for perfection, but a moment of supernal authenticity. Any self-consciousness and perfectionist leanings do nothing to help the grieving. We bond on our broken, not on our polished, edges.

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  • That we ought to bear burdens first. (Mow the grief-stricken’s lawn, wash their car, take their children for three days.) Mourn next. (Jesus wept.) Comfort later. (“Comfort” means con+fortis, or “with strength.” Bring all your strengths.) And witness of God (roll out your sermon) only after you have done all of the above, and for much longer than you had ever imagined necessary.
  • And I have learned that mourning, like kneeling at that altar, requires silence. The Jews sit seven days of shiva. We can begin with at least that. We need only to show up and sit in shared stillness. Indeed, altars are places of listening more than places of lengthy discourses. And real listening is more than a polite or professional act. It is total, imaginative focus requiring physical effort and divine inspiration. Listening to those who are suffering will teach all of us essential lessons in our shared humanity.

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As Nicolas Wolterstorff, Yale Divinity School theology professor and bereaved father writes about altars and mourning benches:

“What do you say to someone who is suffering?

Some people are gifted with words of wisdom. For such, one is profoundly grateful. There were many such for us. But not all are gifted that way. Some blurted out strange, inept things. That’s OK too. Your words don’t have to be wise. The heart that speaks is heard more than the words spoken. And if you can’t think of anything at all to say, just say, “I can’t think of anything to say. But I want you to know that we are with you in your grief.” Or even, just embrace. Not even the best of words can take away the pain. What words can do is testify that there is more than pain in our journey on earth to a new day. Of those things that are more, the greatest is love. Express your love. How appallingly grim must be death of a child in the absence of love.

But please: Don’t say it’s not really so bad. Because it is. Death is awful, demonic. If you think your task as comforter is to tell me that really, all things considered, it’s not so bad, you do not sit with me in my grief but place yourself off in the distance from me. Over there, you are of no help. What I need to hear from you is that you recognize how painful it is. I need to hear from you that you are with me in my desperation. To comfort me, you have to come close. Come sit [or kneel] beside me on my mourning bench.”

—Wolterstorff , Lament for a Son, 34

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How have loss and grief stitched you to your God?

What have others done for you during times of acute grief that has knit your heart to theirs?

What has it meant for you to mourn with or comfort others?

What is to be learned from the seemingly endless landscape of mortal suffering?

If you are LDS and attend the temple, what has that temple-attendance done for you in your anguish and isolation?

 

 

 

 

 

How Will You Compose Your Life?

Forty-eight hours after a technician turned off our son’s life support, my husband and I found ourselves going through the two suitcases and one backpack that contained virtually all of his earthly belongings. Basketball shoes, a navy parka, a half-empty tube of toothpaste, t-shirts, a folded print-out of his university classes for that summer term, some Polaroid photos of the one week he’d had on campus. On our knees and speechless, we fingered through sacred debris while alternately holding in and letting flow stinging streams of disbelief.

In Global Mom: A Memoir, I describe the moment:

A nice woman had gone to Parker’s dormitory and packed all he’d had in his room. Late one night, we’d sat, Randall and I, on someone’s living room floor in that university town, sifting through those things: his journals and class notes (his handwriting); his wallet; a Post-It with “remember to call Kevin”—simple, chest-crushing tidbits. A bitter, obliterating treasure hunt. His laminated student ID with its unwitting, wide-open smile. I’d clasped it ferociously to my heart.

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In an outside pocket of Parker’s backpack, we found a notebook with “Religion” and “Life” written on the cover.  “I just wonder what…” Randall’s voice receded as he opened to the single page of scant notes from this class Parker had attended during his first (and only) week at university. There, in green felt tip was this heading:

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“What do we take back through the veil?”

Not your usual question, even for a religion class. And certainly not typical for an eighteen-year-old college freshman whose wide eyes were riveted on a future chockfull of promise and invulnerability. He had all those pages to fill, after all, his whole life story to write.

Those pages. How they gawked at me, empty and echoing, void of my child’s voice. I had to grit my teeth to hold in a yowling tornado of agony as I imagined our son, robust and buoyant, jotting down those words so casually. I could envision him chatting in class, (“Parker, you raised your hand. Any thoughts?”), yakking away about death-as-theory. Then he would be slapping the notebook shut, slipping it into a backpack, and slinging its weight over his shoulder. Off to meet death head on.

The ink had hardly dried on the page before death itself answered this question for Parker.

What did that answer look like? What remained of Parker after he was pinned for several minutes in a lethal whirlpool, knocked out under water, then flushed out head first over jagged lava rock waterfalls? Anything? Did oblivion claim him?

If Not Oblivion, What?

Let’s try to imagine the possibilities. Did something endlessly him transcend flesh and bones, homeostasis, neurotransmission? Did this essential self, his spirit, peel from his oxygen-deprived body which was dragged by students to a patch of waterside gravel? Did spirit-Parker watch students encircling his body as they screamed, “Don’t leave us, Parker! Come back, Parker!”

Could his immortal identity, his distinct self, have been totally present and brightly aware of the paramedics panting as they attempted and reattempted CPR, barking, “Compressions! Keep on the compressions!” Did he see the local hospital emergency nurses hold those defibrillators to his chest again and again and again, then give shots of epinephrine? Was he present as the life flight pilots settled their helicopter on the landing pad then rushed his gray-blue body on that gurney into the regional trauma center? As his mother knelt, groaning, at the side of his body in the ICU? As his father bent over his firstborn’s feet and held them, praying? As his sister and soul mate touched his forearm then folded into sobs? As one younger brother stared in shock and the youngest huddled in the arms of a friend in a hallway? As the classmate, the one Parker had risked his life trying to save from drowning, was ushered into the room?

During a day and a half of coma, was whatever constitutes the inextinguishable Parker somehow close at hand? At the moment the doctor pronounced him brain dead did Parker hear those words? And as the ventilator’s whoosh was silenced, did my son communicate to some of us around his gurney, “I am here. I will always be right here”?

My point is not to convince anyone of what for me is self-evident; that Parker (and you and I) are immortal beings.  I don’t need to take on Nietzsche, Camus, Hawking, the long list of nihilists, or the even longer list of neutralists, the ones who shrug and chuckle, saying, “Es ist noch niemand zurückgekommen.” (No one’s come back yet.)

My point, instead, is to explore one thing: To what extent might that green question change our lives?

One True Sentence

What if that question were our life thesis, influencing our desires, choices, behavior? What if, as I wrote my life story, I were to place that question as my thesis statement? Right there on page one and in neon green?

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Hemingway, referring to writing, called this kind of guiding idea the “one true sentence.” It structures creation, sentence by sentence, paragraph by paragraph, page by page, chapter by chapter. When applied to writing our life story, that “one true sentence” works as an underlying grammar or fusing phrase for all we do and are. It is our mantra.

I mentioned this in another blog entry:

If my life’s aim were reduced to “one true sentence,” as Mr. Hemingway said breeds the best writing, what would that sentence be? And how does that one truth, that driving thesis, move me through my days and weeks? Does that sentence —spare, compact, sleek— train my concentration, make my life coherent, single-themed, resonant with integrity?

I like “What will you take through the veil?” because it is an instant sifter. It separates the significant from the trivial. It boldfaces what is lastingly essential and fades what is not. So much of what gets my goat (not to mention my time, energy, money, focus) is frivolous; too much of what is truly durable, sadly, gets short shrift. That question, if internalized, winnows away distractions, and slackens the sweaty grip of temporality, materialism, self-absorption, greed, despair –– so many ills. It even undoes the deadening choke of nihilism.

As another bereaved mother and author says:

The pain of losing my child was a cleansing experience. I had to throw overboard all excess baggage and keep only what is essential. Because of Paula, I don’t cling to anything anymore. Now I like to give much more than to receive. I am happier when I love than when I am loved. I adore my husband, my son, my grandchildren, my mother, my dog, and frankly I don’t know if they even like me. But who cares? Loving them is my joy.

Give, give, give — what is the point of having experience, knowledge or talent if I don’t give it away? Of having stories if I don’t tell them to others? Of having wealth if I don’t share it? I don’t intend to be cremated with any of it! It is in giving that I connect with others, with the world and with the divine.

It is in giving that I feel the spirit of my daughter inside me, like a soft presence.

…My daughter Paula taught me a lesson that is now my mantra: You only have what you give.

-Isabel Allende

 

Think about it: How challenging yet how refining to write one’s life story based on the conviction that what remains with us at death is that which we have given. That by sharing our experience, knowledge, talents, stories,  wealth –– even our whole selves –– we don’t just become one with others, the world, and the divine, but we ourselves become people who are bigger, richer, more fundamentally alive. Simply put, there is much more to us when we die.

And that’s what it means for us. What does it mean for Parker?

I think it means that at the age of eighteen years and five months, and on a summer evening in his first week of university, in a canal with an unmarked, deadly whirlpool, he went back in the vortex twice to free a fellow student who was trapped and drowning. And he did not lose life.

He gave it. He gave it and he has it more than ever, even now.

 

**

© Melissa Dalton-Bradford and melissadaltonbradford.wordpress.com, 2016.  This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 3.0 United States License. . . which means, as long you’re not selling it, you’re welcome to share, but please remember to give me a link and mention my name.

 

 

 

 

 

 

 

 

 

128 Steps to a Portable Career

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1. You breathe.
2. You love.
3. You think.
4. You write.
5. You move.
6. You move a lot.
7. You move with family.
8. You doubt your ability to do…just about everything.
9. You move with small children, nursing in buses, rat-infested alleyways, in your sleep.
10. You move with grown children. (In any event, you always move with growing children.)
11. You move with your partner’s fledgling career.
12. Which, with work+grace, grows into a strong international career.
13. Which keeps you moving.
14. And moving.
15. You have more children.
16. You doubt yourself.
17. You learn to decode cultures, languages, your own anxieties while collecting addresses.
18. You have some breakdowns.
19. You keep moving.
20. You keep writing your story.
21. (You had gotten those fancy, literature-based advanced academic degrees, after all.)
22. (When you had your first two babies, by the way. And you were moving far and often.)
23. You harness your skill set and education and energy.
24. You doubt yourself.
25. Your husband buys you a writing chair.
26. Your husband buys you a new laptop.
27. Your husband supports your efforts like you’ve supported his.
28. Your efforts ARE his efforts.
29. His efforts ARE your efforts.
30. You write.
31. You doubt yourself.
32. You breathe.
33. You write more while learning new languages, customs, rules for everything.
34. You dare to share with friends what you’ve written for yourself.
35. You get feedback.
36. You doubt yourself.
37. You breathe.
38. Your husband buys you a new printer and a bigger desk.
39. You write and speak and write and sing and write and speak.
40. You write more.
41. You doubt yourself.
42. You send manuscripts to 3 dozen top publishers.
43. You receive their genteel or gruff rejections.
44. You doubt yourself.
45. You breathe.
46. You abandon all plans to ever write, sing, or speak. Ever.
47. You can’t help but write.
48. You can’t help but sing.
49. You can’t help but speak.
50. You send your firstborn off to university.
51. You get a call at 10:47 at night telling you that this same child, robust and exploding with life yesterday, is lying in a deep coma.
52. You race, your husband flies, you hold the lifeless fingers of your child, you hear the experts tell you “no chance of meaningful survival.” You turn off life support.
53. You watch your child take his last breath.
54. You die.
55. You die again. And forever. Everything dies.
56. The universe unplugs.
57. The sky drains of oxygen.
58. The clouds turn into ferocious, carnivorous, metal-jawed demons.
59. The earth groans and heaves, soaked in bitter blood, its crust open to swallow up life.
60. The colors wash pale, or are too intense to look at.
61. The sounds grate and scrape or recede behind yowling crowding internal lamentation
62. The light burns. The darkness buries, mercifully.
63. You doubt yourself. You doubt your life.
64. But you don’t doubt God.
65. You long, however, to stop breathing. To be finished here.
66. You stop writing. You stop singing. You stop speaking.
67. You resent each sunrise that drags you back into life.
68. You walk, sleepwalk, sleep, one and the same thing.
69. Your deceased son appears to you in a dream.
70. Your son says, “Don’t stop singing.”
71. You breathe.
72. You breathe.
73. You listen.
74. You try to recall what that life felt like, who that version of you was.
75. You lie in your grave of grief and vow to never move from it, never to stand in the light.
76. You rest and gather strength. You learn a new language: Silence and Spirit.
77. You love.
78. You mother your living children.
79. You wife your living husband.
80. You move. A finger. A toe. A shoulder. A knee.
81. You stand up.
82. You move house.
83. You move with family.
84. You sing. Once.
85. You speak. Once.
86. You write. Again.
87. Your friend cautiously, lovingly connects you with an agile, buoyant publisher.
88. You meet that guy, thirteen times zones away, via Skype. You sign with that publisher.
89. You edit. Edit. Edit. Edit. Edit. Edit. Edit. Edit. Edit Edit. Edit. Edit. Edit. Edit. Edit. Edit.
90. You (fearing and weeping) join social media. You inch your way into the light.
91. You doubt yourself. More than ever.
92. You move.
93. You move again. You move countries. While releasing and promoting your book.
94. You star in a small technicolor panorama of breakdowns.
95. You trust your enterprising friends who call themselves, “Team ___”. (Your name.)
96. You get some rest and watch your mentors. You watch your dreams.
97. You get hives and nausea.
98. You work on your next manuscript.
99. You get it published. While moving countries.
100. You keep writing.
101. You plug your ears to all the critics. They are bored, frustrated,  and have not understood you.
102. You weep a bathtub full of anxiety while listening for the voice of your son.
103. You apply under eye cover up with a spackle knife.
104. And you sing.
105. And you speak.
106. And you write.
107. And people listen.
108. And people read.
109. And people’s eyes shine when they talk with you.
110. And people’s hearts open when you open yours to them.
111. And you get hired to speak in small halls, big halls.
112. And you get hired to write for yourself, for other people.
113. And you outline another book. Books.
114. And you write. Every day. And you speak. Every week.
115. And you get hired to “sing” more than you can find time for.
116. And you mother.
117. And you love.
118. And you move to another country.
119. And you write.
120. And you breathe.
121. And you think.
122.And you love.
123. And you love.
124. And you live.
125. And you learn.
126. And you find your light.
127. And you stand in it.
128. And you sing.
reclining mel

8 Principles for a Strong Marriage: What I Learned on the Death Strip

Sometime in my late twenties, in the first years of our now 30-year marriage, and somewhere on a lethal length of highway locals call the Levan Death Strip, I learned everything I need to know about marriage. The learning came in a dream. In it I’ve identified eight principles everyone can use for a better union.

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The Dream

My husband Randall and I are driving through central Utah’s high mountain desert along an endless, arid highway known as the Levan Death Strip. “Death”,  partly because there’s nothing on the landscape but tumbleweed and dust devils, but mostly because it’s one of the deadliest stretches of road in the state. Semi-trailers and careening motorcycles,  rusted out 1973 Chevy Impalas, and cattle trucks meet head on at high speeds here, exploding the desert silence with the hellish sound of detonating metal and glass.

As I was saying, Randall is driving. I’m sitting shotgun, my eyes on the map. Straight ahead is this hypnotizing strip stretched taut as if it were a towing rope attached to the hood ornament on our car and at the other end to the setting sun, which shimmers on a ridge patiently drumming its fingered rays across the horizon.

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Suddenly, the sky goes dark. In the space of one breath, daylight is swallowed up in a black tide that thickens, obscuring everything round us, three-hundred-sixty-degrees of palpable heavy.

Barely ahead I make out the blinking orange of some tail lights. There had been cars far, far ahead of us a few minutes ago and now they appear closer, having slowed to a crawl. Everything inches, struggles, lurches. Then stops.

We stop too, on the left side of the road. No discussion, no way to move ahead, not only because we can’t see, but because this heavy has body. Some sort of gelatinous, clinging, viscous weight that is cold and lifeless touches my skin when I step out of the car and creep, hand-over-hand along the car’s right side, palming the hood, then patting my way to the driver’s door out of which Randall emerges.

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We say nothing even though I open my mouth and try to push noise up from my throat. The sound waves don’t travel through this new quality of air, so no use calling out. No use, even, trying to whisper to Randall, at whose left side I now stand, right arm linked with his left, pushed up against him, drawing warmth and reassurance.

By the cars parked up the road there’s a faint outline of people. They’re shuffling in this serious, deadly quiet.  Now the Heavy coagulates and I can make out neither people nor the tail lights that had just been visible in front of us. Randall and I stand in silence, fused that way, totally, existentially alone.

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With no way to judge distance but by the length of our stride, no way to converse, and no way to get our bearings, we simply hold on to each other. I can feel the swelling and contracting of his breathing. We fall in sync.

At the driver’s side of the car, on the left edge of the highway, we begin moving, inching. Walking is a must; something tells us standing still will mean death. So we cling to one another––I on Randall’s left, toeing the edge of the road so we don’t slide off into the shoulder; Randall to my right, initiating every step forward into the darkness.

It’s here, engulfed in heavy murk, that we lean onto each other, pressing. There is a symbiotic, synergistic friction that generates heat and not only keeps us on track and moving forward, but holds us up.

Many dream-time minutes into creeping forward and I turn, straining to see my husband’s face just inches from mine. But I can only make out that he’s wearing a suit. And there are sparks scattered on that suit. Little fine embers seem to be falling onto (or is it emerging from? I can’t tell which), the fabric. Afraid they’ll make his suit combust, I start swatting and then slapping these sparks.

Strangely, the sparks give just enough light to help us push ahead, which I sense we do long after my actual dream ends.

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1. Road

The journey you’ve envisioned on the outset of your marriage as a tidy, well-lit straight line to infinity? Not. Life is neither tidy nor straight, nor is it necessarily well-lit. See up there, a couple of hundred meters ahead where the mirage makes the road look swimmy? That’s where the beeline disappears, giving way –– again and again –– to the reality of the changeable and unexpected.

Know now that this will happen and you won’t self destruct when life doesn’t go to plan.

2. Vehicle

Start together. Stay in together. Sure, we can also chose to have our individual cars where we’re free to listen to our own playlists, eat our stinky beef jerky, and go at our speed. We can select our solo routes and stop at our preferred points of interest at will. How convenient is that? Saves us from compromising our plans and preferences with another person’s, right?

But the whole point is to travel as a team, which means compromise over convenience, sitting elbow-to-elbow, someone driving , someone reading the map, beef jerky that side, dried sea kelp my side. It’s of little consequence, by the way, who’s driving, who’s navigating; both functions are equally necessary and of course interchangeable, because in my dream, we are both licensed, alert, and invested in the trip, our individual contributions therefore essential for the voyage.

Know now that your marriage is the vehicle that does not just get you to a destination, but will test your capacity to place compromise and commitment over convenience, sharing responsibilities and whatever arises on the route.

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3. Map

You’ve noticed: maps help. (And GPS is better.) But only when you can see a road. What when you can’t? That’s where the strength of your partnership kicks in and you must gingerly feel your way together, into the future.

As a newlywed couple we found marriage mentors––living guidebooks, maps––folks ahead of us in life who modeled how it could all be done well. But roads change, and so travel plans. We, for instance, started out determined to be tandem university professors. Some years into marriage, however, both of us decided not to do our PhDs. Instead, we took a different route, or better, several end-to-end alternate routes.

Know now that maps must be pliable plots, not strict strategies.

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4. Darkness

Midway along our route tragedy hit and the bright desert daylight was instantly choked with the ultimate heavy. In one stroke of fate, and in the middle of major international move when our stability was already compromised, we lost our eldest child, then 18, to a gruesome water accident.

It’s then we learned that darkness had texture, heft. At any moment the Heavy can hit and swallow up our sunny route. Loss of all sorts, not just the dramatic blow we have known, can change virtually everything in an instant. Struggles with illness both physical and mental, addictions, a partner’s or child’s illicit behavior, unemployment, and larger societal events (war, economic downturn, natural disaster, etc.) or a combination of any of the above, might be our dark tide.

Know now that darkness not only might happen, but it will. When it hits, your marriage can remain intact and even grow stronger, becoming the very thing that helps you individually and as a family to survive.

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5. Soft Shoulders

You know those signs that warn motorists of soft shoulders off the sides of the road? In Tanzania I once witnessed what happens when they are ignored. A public bus over-crammed with passengers, their goats and chickens and baskets of market goods dangling out the windows, tried to overtake a stalled vehicle by driving onto the soft shoulder. The moment the bus’s two left wheels were off the asphalt and on the soil, the bus began sinking, then teetered, then toppled over on its side. Screaming, crushed adults and children, yowling and fluttering livestock were the soundtrack I can never erase from my memory.

Know now that soft shoulders are everywhere and anyone can slip more easily than you might imagine. And when darkness sweeps in and disorients you threatening to drive you off your route or from each other, it is especially important to toe that edge, reminding yourself to push inward toward your partner and away from the soft shoulder.

6. Synergistic Support

Although my strong inclination toward rule keeping meant I sensed limits well with my left foot, I was afraid to move forward into the darkness. I kept pulling backward. Behind felt safer than ahead, and I recoiled from whatever was out there in that pitch black mass. In real life, too, part of me wants to retreat from the unknown because I lack confidence in my ability to conquer difficult and intimidating situations. Randall, on the other hand, doesn’t obsess over worst case scenarios and forges forward.

Know now that progression in marriage requires both staying out of dangerous soft shoulders and pressing forward into the unknown. When you and your partner are pressing inward, toward each other, the isometric pressure not only propels you forward but actually gives you energy and helps you to stay standing.

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7. Sparks

When I first interpreted this dream, I saw those sparks on Randall’s suit as trouble coming from the outside. My job was to beat that trouble down. Part of a strong partnership is being alert and sensitive to our mate’s vulnerabilities and doing what we can to keep our partner safe. Of course my message is not to feel excessively guilty when a beloved plays with fire, so to speak, because of course we’re all responsible for our own decisions and behaviors. But I’ve observed the strongest couples try vigilantly to protect one another from trouble.

Loving each other means attending to each other, helping keep one another safe and well. We can do so by staying extremely close and watching for signs that something is smoldering. Does your wife struggle with anxiety? Does your husband have addictive tendencies? Does she fly easily into a rage? Does he slump regularly into a depression? Is she on the professional road a lot where she could slip into a new identity and thus illicit behaviors? Does he work a lot on the Internet where he could slip into a new identity and thus illicit behaviors? Then you do everything you can to strengthen them for those situations where they might fall into trouble.

Know now that everyone has weaknesses and everyone is susceptible to temptations or attacks on their virtue and morals. Know now that central to loving our spouse is not only having their specific sparks at heart, but to help beat them back before they take flame.

8. Or … Sparks

And here is the most important portion of the dream. Because at 20+ years into marriage I found that my former interpretation of it, which you just read, and therefore my paradigm for marriage, had changed. Where I’d previously seen myself as the safe-keeper, the border patrol, the ever ready spark-slapper,  now I saw those sparks differently.

What if those sparks I’d been slapping at weren’t signs of danger? What if they were something else? What if those sparks –- what I’d thought were temptations, fiery darts –– weren’t flying at my partner but those sparks are actually emerging from him? What if they weren’t bad fire but good, even flecks of hot gold? Not trouble but promise? Not hints of weakness but signs of power? I thought, “What if those sparks are searing heat and power literally bursting out of Randall, and I, in my hyper-attentiveness and self-righteousness am beating them down, beating him down, extinguishing a light, extinguishing him?”

What then?

There are so many ways we can extinguish the light in others. We think we are being care givers and life coaches, but in over-critiquing, in hyper-patroling, we can become nit-pickers,  fault-finders, nay-sayers. We can also hold each other back in our jealousy and insecurity when we permit our own fears, self doubts, and insecurities (we all have them) to breed that nervous reflex that lashes out –– slap! –– disallowing others to simply be who they are, to shine, even brilliantly.

We assuage things by saying we’re just being honest, when we actually end up beating that person back, or beating her up. We slap out another’s light by refusing to forgive, holding a grudge, keeping score, playing tit-for-tat. We can engage in power plays, we can belittle, we can even discredit our own beloveds in slanderous gossip. We might play politics, demanding equality at every turn, not interdependency as an overarching guide, saying, in essence, “Well, if I can’t have those sparks, then neither can you!”

When this new marriage paradigm came to me, I have to tell you: I wept. How many years had I focused on potential faults in my husband and not on the promising strengths? How many opportunities had I missed to praise him, to celebrate in his light, to see his radiance increase?

Know now that even in purely selfish terms, you are the prime beneficiary when your partner glows. Indeed, we all benefit when anyone glows!  You’ll remember: those sparks on Randall’s suit gave us both just enough illumination to light our way through a world of complete darkness.

When we make it through this heavy passage together––and I trust we all will–– then it will certainly be by virtue of all this unsmothered, heat-generating, God-given mutual incandescence.

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© Melissa Dalton-Bradford and melissadaltonbradford.wordpress.com, 2016.  This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 3.0 United States License. . . which means, as long you’re not selling it, you’re welcome to share, but please remember to give me a link and mention my name.

We Are Risen: 10 Personal Easter Meanings

Every Sunday, I write a letter to our 20 year old son, Dalton. He’s serving for two years in England as a full time missionary for our faith.  Normally, because he has limited time to access, read, and respond to letters, I compress my messages to bullet points. (Hard when I want to spread my heart across the page with an industrial sized ladle .) 

Here is this week’s letter. You’ll forgive that I’d condense what’s most precious to me into a cheesy Top 10 List. And I know you’ll understand that this is only a fraction of a fraction of my reflections on what Easter means to me.

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With Dalton traveling in Poland at Easter time

Dearest Dalton-

With a russet colored puppy at my hip, and soft rain drizzling on the bright suede daffodil heads in the garden, with a gray morning splintered by streaks of platinum and blue over the spindled forest,  and with my scriptures and favorite sermons piled on the table in front of me, I’d say life is more than good. It’s reborn.
Christ rose so that we will rise too. But we rise in a manner more immediate and proximate than a distant, some-day promise of standing up in our graves. Yes, all humankind will walk with glorified bodies into Glory’s embrace. I don’t doubt that. But what does the resurrection mean for us in this moment? What does “He is Risen” say to my soul right now, right here, on my couch this Sunday morning ?
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10 Meanings of He is Risen
1) “He is risen” means that He descended below and rose above every pain, betrayal, indignity, alienation, misunderstanding, sin, hurt, illness, separation, mistake, plaited crown and pounded nail. He did this for me. He did this for you. He did it for the perpetrators and the preoccupied Roman guards. He rose for all creation.
2) In every instance he rose high above humankind’s pettiness, vulgarity, brutality, obliviousness, indifference, and self-obsessed numbness. He calls on us to do the same. We are to rise and not return shrug for shrug, evil eye for evil eye. He urges us to fight darkness with light, coldness with warmth, crassness with refinement, indifference with engagement, ignorance with enlightenment, fakery in all its forms with pellucid truth.
3) He is still risen. His resurrection wasn’t some quaint myth, some poetic concoction, but a reality in bone and sinew. If the women’s sighting at the tomb and breaking bread with apostles doesn’t prove it, the Book of Mormon account with its many detailed pages and its multitude of eyewitnesses (and all the visions given modern prophets, i.e., D&C 76), are proofs worth considering. He lives now. I know this.
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4)  I know this because I have my own, intimate proof. “He is risen” has been enacted in our little family life, after having been struck dead in July, 2007. You can say, as I can, that by some power outside of ourselves we have been brought back to life, to life in abundance. We are risen!  Honestly, I trusted his historic rising more than I believed possible our future rising from grief’s grave. But…here we are, my love. Who can deny that? Who can question something or someone hasn’t poured iron down our spines and molten force into our limbs once lined with death’s lead? Resurrection, wrote Reverend Laura Mendenhall, is for both sides of the tomb. We are proof of that.
5) “He is risen” means that he has conquered death. Not just death of the body. He conquered all death, including the death of hope, of dreams, of innocence, of union, of belief, of love. “He is risen” means that he can draw all of us upward from every iteration of death that we might have to experience. As I wrote in On Loss and Living Onward: “And so once again—raising us from either grave sin, grave sorrow, or from the grave itself—Christ has conquered death.
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 6) That he rose for us means we are called to help others rise. This requires an alertness and compassion few of us have naturally. As our egos swell, they eclipse the face of The Other. And what’s worse, with that swelling sense of self, we might sometimes feel others deserve to stay low, lying flat, suffering nose-in-the-dust for their sins or circumstances. I’m ashamed to say I’ve felt that indignation tighten my jaw more than once. (“She made her bed, she’s got to lie in it. And I’m not fluffing her pillows.”) But Christ asks us to do as he did: rise to help others rise. All others. No exceptions, no lepers.

7)“He is risen” points to a supernal communing act. It means the most concrete, physiological communing (the reunion of body and spirit, cells and fibers, tibia and fibula.) It also means reuniting anything lost and buried with the found and living. We’re given through him, I believe, the capacity to live with our heads and hearts united. Beyond that, HIs example tells us to unite with our marginalized, forgotten, lonely brothers and sisters. We’re charged to stretch our arms as far and wide as we can and pull those out on the rim close to our center, to our heart. We are one. Division is demonic.

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8) He rose through priesthood power. I’d not learned that truth until late in life, but the resurrection was a priesthood rite. This tells me something about the ultimate life-giving power God has allotted to mankind through priesthood. We are to use it not to elevate ourselves in any way, but to help others rise to greater life.

9) “He is risen” means that though we have no need to fear existentially, we have no excuse if we are complacent. Christ rose multiple times before he rose definitively, and by that I mean that he rose in response to those crushed by sickness, poverty, sin, evil, and death. He drew everything heavenward in his warm updraft. He knew everything would ultimately be renewed, but those timely losses –– of sight, hearing, health, sanity –– were worth his immediate attention anyway.

10) His resurrection was the vanishing point, the spot in time and timelessness where every agonizing question, loss, doubt, weakness and evil was absorbed and converted by some splendid alchemy into possibility and joy. All will be well, if not instantly, in time. And indeed. All is seen and known in his Eternal Now, all is taken into consideration as part of his creation, which is a continual re-creation.

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And you have risen, too, Dalton, as you’ve followed Him. I can tell. I can feel it in your letters. When we follow him, we’re promised that, even if we’re required to traverse dark and alien terrain in the interim –– and we will be asked to trust through unspeakably dark places –– we will rise at last.

In all love, forever!

Your Everluvin’ Mum

Come Together Right Now Over Me: Funeral Remarks for My Son

[Note: I wanted to share with you my lightly edited transcript of the remarks I gave at our son Parker’s  funeral in July of 2007. I’m telling you they’re lightly edited because you have to understand: This was our child’s funeral. We were speaking. We had not eaten, drunk, slept, or walked but in ragged spurts for a week. In addition, the day of the viewing, my mother had been raced to the emergency room with kidney stones, and our two youngest had been convulsing on the bathroom floor, vomiting and panting, hours on end. I had no computer. I had no resource material but my scriptures and a soul gouged raw. So I’ve corrected some inconsistencies and repetitions and tightened a turn of phrase here and there.

Otherwise, this is the manuscript I managed to scratch out from where I hunkered on the laundry room floor listening to my two precious living sons moan with nausea an arm’s length away. I wrote with a broken pen on a yellow legal pad I’d grabbed from my Dad’s desk. I’ve carried that yellow paper, folded, in a front closure of my scriptures ever since.]

Rite on the Oslo Fjord

Ten and a half years ago, eight-year-old Parker was baptized in a chapel in Sandvika, Norway.  In preparing for that important rite in our religion, Parker told us that he had a couple of particular wishes, foremost of which was to invite everyone. Inviting everyone meant drawing together people from neither our national culture nor our religion to witness and participate in an intimate ritual.

His baptism was intimate, because there were sermons and musical numbers directed just to Parker, and because Randall, Parker’s father – not the congregation’s priest or pastor – performed the baptism himself. Parker thought it would be the perfect chance to get everyone together. This boy just loved bringing everyone together.

What a sight it was on a cold February day in Norway to see clusters and streams of “everyone” arriving at that little chapel on the banks of the Oslo fjord. His eight-year-old friends and their families, some dressed in Norwegian traditional costumes, gathered as if for a national celebration in our modest Mormon meeting house. The event was pure joy.

Rite in the Rockies

You, too, have been personally invited by Parker to gather from around the globe and in clusters and streams today. And what else would Parker have ever wanted, but that everyone from all over be with him, even if it is a closing rite for Parker.

I know he’s wanted you here, because all this week I’ve heard a specific Beatle tune looping in my head. Now I’m not sure, but if I knew the Beatles any better, I’d guess the text is probably all about drugs or something. Still, the chorus has not left me, not once. Parker has even been singing to me: “Come together right now over me.”

Come together. Right now. Over him.

Because of your love for him, you’ve come here on Parker’s behalf. Our Parker was a true friend to those who were in distress or need. People found comfort and solace in his presence because he was so closely in tune with the Spirit that his path was clearly lit, and he drew others onto that path with him. He wishes today, above all, that people come together, and in coming together, that we will participate in a sacred spot in time.

What is a sacred spot it time? Let’s visit, or revisit, our Bible for a moment. It’s full of sacred spots in time – rare, potent pin points where people come together and share in learning the most important truths. For me, one of the most meaningful examples from the New Testament has been a personal guide to me for many years.

It’s a story about a heightened moment.  It’s marked by anguish and hope, death and life, grief and joy that meet at a sharp edge of an hour or so. You might remember the story in John. It is an account of a family – two sisters and a brother, Mary, Martha, and Lazarus – all devoted disciples of Jesus Christ.

The scene filled my mind  just over a week ago as I was racing alone and in anguish for nearly five hours through the middle of the night from my parents’ home in central Utah where I had just arrived on vacation to a regional medical center in southeastern Idaho where Parker’s comatose body had just arrived via medical helicopter. In my life I’d been in Idaho exactly one time previously, just the day before. I’d visited Parker at his college apartment to spend three hours with him on the afternoon of Wednesday, had then left him with an extra firm hug,  and caught a glimpse of big, happy Parker drumming a beat on his thigh as he disappeared in my rear view mirror.

Martha, Mary, Lazarus

As you might recall from the story of Martha, Mary and Lazarus, Jesus loved Martha and her sister and Lazarus. But when Jesus got word that Lazarus was ill to dying, instead of coming right away, he abode two days still in the same place, and allowed this close friend to die. In fact, Jesus stayed away until the fourth day, which, according to Jewish custom, was the day of official death. The day grievers stopped visiting the grave.  The day it was too late.

When Martha, torn open with anguish, learned that Jesus was finally arriving in Bethany where they lived, she ran out on the road to meet him, pleading, “Lord, if thou hadst been here, my brother had not died, but I know that even now, whatsoever thou will ask of God, God will give it to thee.” Martha saith unto Him, “I know that he shall rise again in the resurrection at the last day;” and finally, “Yea Lord, I believe that thou art the Christ, the Son of God, which should come into the world.”

In a rented Dodge Durango SUV on Interstate I-15 in the deep black of the desert, I was Martha. In desperation and steely faith I was rushing to grab the Savior by the shoulders and plead with Him. “I know. I know. I believe that thou art the Christ, and I believe that thou wilt save my son.”

In the Intensive Care Unit in the Portneuf Regional Medical Center in Pocatello, where many also came together over Parker, we experienced a sacred spot in time.  Death and life hung in suspended animation. I felt it, many there felt it. It was as if we stood before a tomb, and there, amid many attending to Parker, I continued calling out in my mind to my God, “I know. I know. I believe that thou art the Christ, and I believe that thou wilt save my son.”

This Martha, the one of the Bible, saw the full healing of her beloved Lazarus. And that miracle offered everyone present a sacred spot in time.

This Martha, however, [pointing to myself], did not. Are we not, however, also standing in a sacred spot in time?

Here, we might be asking ourselves some questions: “Isn’t life cruel, random, indiscriminate?” Or, “Does wishful pleading ever make a bit of difference? Are such pleas even heard?” Or, “If pleas are heard,  what failed here? God Himself? Did this Martha’s faith fail?”

What is the Greater Miracle?

I feel to answer those questions with yet another question, one whispered into my ear by the wisest woman that I know. She asked me this as we stood side by side in the hospital over the beautiful, strong, but comatose body of my precious boy. “Which,” she asked me, “is the greater miracle; healing or comfort?”

More than her own life, that Martha like this one wanted her beloved’s healing. More than anything, both Marthas knew healing was possible. That Martha got her healing, her brother. Lazarus rose to new life.

I, however, am left with this cold casket.  And in more ways than symbolically, l have died. I can feel it in my limbs, my heart, my cells, in my struggle for breath. I am in as great a need for healing as was Lazarus. I will need a miracle,  a new life, resuscitation.

So maybe the question is not what is the greater miracle, healing or comfort. Maybe the question is is there a difference between the two? Are they not both gifts of God, sprung from love, against all odds, and toward new life? As one minister wrote: “Resurrection is for both sides of the tomb.” I – we all – will need to be resurrected from this emotional death just as Martha’s Lazarus was brought out of the tomb.

Sacred Spots in Time

And now as I stand here before you I find that I am the other sister. I am Mary, who days after Lazarus’ miraculous rebirth, and only days before she knew that Christ was going to be crucified, invites her Master into her home. They come together. Over Him. She falls at His feet and in this thick, dense compression of life and death, death and life – of Lazarus revived, of Jesus on the cusp of crucifixion, on the brink of rising from death – she recognizes she’s part of something rare. We’re getting the smallest hint of what that feeling is like right here and now among us. And because she knows that feeling is rare and fleeting, Mary blocks out all distractions in order to learn important truths. She pulls that moment to her heart, bows her head at the Savior’s feet, focuses in full concentration, and takes it all in in simple, intimate, symbolic ways.

Do you recognize this is where you are right now? Do you recognize that you are being soaked in something divine; that you have been invited quite personally by Parker to come together over him, to be here and to feel heaven so close? Or do you resist that Spirit and lose the chance to feel the beauty and the light and healing warmth that is only to be found through the Spirit of a living God?

Parker knew and recognized that Spirit, and he wants us to come together right now over him. But he doesn’t want it to be only about him, only about this moment. When we leave this place, this spot in time, how will we retain the gift of having been here? I have a suggestion of which I know Parker approves. It’s simple.

Par Cœur

I’ve known Parker longer – in mortal terms, at least – than anyone here. He grew within my body and for nine months as a  loud,percussive presence. I remember being in a graduate seminar where I had a book perched on my eight-month pregnant belly. We were studying Eugene Onegin I believe, I don’t know, and in the course of that lecture the book popped off my stomach – was catapulted, let’s say – and scooted across the table. My son always had and still has a forceful beat.

With that beat in mind, consider that in French, Parker’s name is pronounced, “par cœur,” which means “by heart.” The essence of his spirit and the symbol of his name is an invitation for all of us to feel the pulse, to feel our heart, and in the stillest of moments to recognize the intensity and love that was his heart. As we feel our own heart beating, we can be reminded of this boy, who was maybe somewhat impulsive, but whose impulsiveness drove him to do some of the most beautiful things. One of those things – a fatal flaw or a godly gift – was to plunge not once but twice, headlong into troubled waters to try to save a boy he’d known a mere week.

My friends, we will leave this place. We will all go away from this incubation place, this sacred spot with its golden hum and heightened meaning, this holding place where we are sitting now. It is up to us to listen to our hearts and to know that we weren’t changed for just a moment, but that we are changed forever because of the great love of the boy who invited you personally to be here today.

Parker, you know my heart. It is hardly beating, my son; it has been pulverized. But I believe – I know, I know – that every construction requires first a deconstruction, that this falling apart over you invites me to come together over Him. I have great faith in the living Savior of this world, I give my shattered heart to Him. I ask that He take its brokenness – all our brokenness – and work His miracle of healing comfort.

0012© Melissa Dalton-Bradford and melissadaltonbradford.wordpress.com, 2015.  This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 3.0 United States License. . . which means, as long you’re not selling it, you’re welcome to share, but please remember to give me a link and mention my name.

Could I Have Saved My Child?

It took years to forgive myself.

I’d been warned. I’d been shown what was coming. I could have intervened. I could have been there. I could have saved my child.

But I hadn’t. I didn’t. If I had just…

Real Dreams

In Global Mom: A Memoir, I wrote about a dream I’d had of our son Parker two months after he’d drowned. The dream was especially forceful and allowed me to see and feel the setting he was in after death – a vivid, bright realm beyond mortality – as well as what he was doing there and with whom.

When I’ve had a dream like that, (in my life I’ve only had a few), I immediately write it down and share it with one or two others so it’s fresh and they’re “witnesses” to what I’ve been taught.  Because they have a different resonance than my run-of-the-mill bad digestion dreams, I feel a certain stewardship over their content. The Japanese call these real dreams.  They are gifts. You treasure them. You don’t thoughtlessly parade or banalize them. That being true, it was a little risky to publish one in a book. But I don’t regret that I did.

Then in On Loss and Living Onward I devoted a chapter to a dream I’d had exactly one month prior to losing Parker. In that dream, I was chasing after a toddler version of Parker (wearing a small version of the blue swim trunks we’d bought together when he was 17), who was being swept away in a small river that passed under a bridge, a passage from whence his little body never emerged. The dream was strangely corporeal. I actually felt the sun beating on my head, the icy spray of the water flecking my forearms, gravel cutting my bare feet and wild grass scraping at my ankles as I ran along the shore. I was sweaty, agitated, shaking and breathless when I awoke.

Monkey Rock Bridge Downstream Sideview 2

But that dream was not the only one I had about Parker’s accident before that accident happened. What I’ve never published is the following dream, a second one.  I used to call it God’s Final Warning.

The Second Dream

From my email to a confidant:

The second dream I had exactly the week before his accident. By then I’d managed the bulk of the move to Munich (at least our beds were set up in the apartment so we could sleep here) and Randge [Randall] had arrived from Paris to be here for legal document signing before I left on the 14th to Utah to be with the kids whom we’d sent on ahead of us, especially to get Parker into summer college.

In the dream I rush into an ICU alone to find the tall, muscular body of a beautiful young male lying face-down on a gurney, a sheet covering him up to his waist. He’s wearing a neck brace and there are tubes coming out of his nose and mouth and he’s hooked up to monitors. He has multiple head injuries and looks bruised and bludgeoned from what I can see looking at the back of his head.

I’m shocked and chilled. I reach for the body and somehow recognize it well. Reason tells me that, because of the head injuries, this is the victim of an automobile accident, so my dreaming but analytical self tells me this is Aaron, my brother,the only licensed driver I know of that would fit the form and height of the man I’m seeing on the table.

My whole chest feels kicked in and I’m keeping myself from wailing. Many people are passing in and out of the room, but I’m the one standing closest to the body whose shoulders I stroke. I speak to the body and groan. We’re that way for a while. Then the body is turned over and it’s not clear to me whose face it is as the swelling and bruising and discoloration are so severe. Blood cakes the hair. There are some facial wounds.

I conclude it’s Aaron and he’s had a terrible car accident on his commute to Salt Lake City for work. He is unconscious and it seems – I’m being told – he will not live. I am weeping and trying to find a hand to hold under the sheet draped over the body. I pray and try to understand. People are in the room at a distance, not people I know well.

Then Randge is brought into the room. He has come in a hurry from far away. He stands to my left then we lean onto each other, supporting a motionless shock. The line of onlookers is up against a far wall. We are ripped open with grief.

I awoke from this dream and was lightly crying to myself, my heart was thumping and I felt agitated – I felt warned –and sat right up in bed. (I was in our little makeshift room here in the apartment, Randge sleeping deeply to my left.)  As soon as I awoke him, I told Randge exactly what I had seen and said I needed to call Aaron right away to warn him to take no risks when driving and to at least go slowly. Then I convinced myself he’d think I’m nuts, some kind of clairvoyant or something, so I left it up to fate and to his good driving skills to avoid anything like what I had seen.

Looking Under the Bridge

Those dreams meant something important. I’d felt that while dreaming them. You know how that is? When you are dreaming and it’s as if something taps your subconscious on the shoulder, saying, “Pay attention. Pay close attention.”

Well, the “something important” came rushing at me several days later.

In full force it came rushing, but only after Thursday, July 19th when Parker, standing in his blue swim trunks on the gravelly and wild-grass-lined banks of an Idaho irrigation canal, dove back a second time into a whirlpool under a little bridge to try to rescue a drowning college classmate. It came after his death-grayed body floated a distance down the small river past the bridge and plummeted head first over a lava rock waterfall. After I had hurried to Pocatello in the middle of the night and entered alone in an ICU where Parker lay face-down on a gurney (neck brace, tubes, monitors, head injuries, under a white sheet), after he’d been turned over, after Randall had burst into the ICU from his flight from Munich, after the onlookers lined up against the other wall, after we turned off life support. After the funeral. After it was too late.

When my two dreams and their matching reality came together, a deep terror set in. It paralyzed me. All I could conclude was that I’d fatally ignored God’s  3-D cinematic warnings given an entire month and then a week ahead of time. Plenty of lead time to have yanked fate off its tracks. Plenty of time to have saved my own child.

Yet I hadn’t.

Why not? Why had I not? Why? Why?!

Monkey Rock Falls

The Eternal Now

For so long I wrestled with every psychological angle. Had I been worried what others would think if I told them I, some homemade visionary, had had a couple of disturbing dreams, so please no water activities this summer? And we’re going to be walking everywhere for a while, no cars? Would I make everyone too anxious to live if I said I’d foreseen a male loved one in his last moments in an ICU scene? Or was what kept me from using these dreams to prevent tragedy something worse, something far more sinister, a character flaw, like  a chink of sloppiness, selfishness, distraction, irresponsibility?

Whatever the reasons behind not having advertised the dreams, what it came down to in my mind was that I was to blame. And that meant that beyond the gutting of grief, a boulder of guilt weighed on top of me. I shared that boulder with only a very, very few.

This is what a confidant wrote when I shared my boulder of guilt:

Warnings that you didn’t heed? No, no. Please do not torment yourself with such thoughts. These dreams were, rather, preparatory glimpses into what we mortals call “the future.” God, we know, is not bound or limited by our understanding of time and space. For God, all eternity is one Eternal Now. Somehow, through God’s great power and mercy and your own maternal in-tune-ness, you were permitted to see into the Eternal Now for two brief moments. You were a Seer. You are right to see these experiences, these dreams or visions, as evidence of God’s grace and as a testament to the fact that, for whatever terrible and holy reasons, this was taken into account in the cosmic scheme that includes your beautiful Parker.

What you hear from my friend’s message is that after much time packed with much spiritual work, (seeking God’s guidance through meditation, study, questioning and waiting for concrete answers, seeking to live close to Parker’s ongoing spirit, serving others as lovingly as I was able, gathering evidence of God’s loving kindness to our family and to me personally), I grew settled on this matter. I no longer felt I was solely responsible for his death. I accepted (and was not conquered by) death.

Could I have used those dreams as megaphone warnings to my family and circle of friends? Could I have forbidden all water activities for the summer? Forever? Could I have locked away every male I cared for who fit the description of the man I’d seen in my dream ICU? Kept them from cars? Cross walks? Random falling timber?

(You see how quickly love, grief, and longing wax irrational.)

I suppose so, yes. I could have done all of the above. But would having done so assured their survival? And as important, perhaps: Would having done so also have wrung out the very life from life, “killing” everyone another way? Never allowing them to live? Heaping on them fear, anxiety, foreboding?

Such questions.

But let me ask again: If my dreams were given not as forewarning, (knowing that even with such forewarnings I couldn’t have prevented my son’s accident), but were given as comforting communication to be recalled in the world of after, what does all this mean?

For starters, a conventional worldview that rejects any reality outside of the physical realm we inhabit cannot offer sufficient meaning in this riddle. A worldview that denies some kind of spiritual circuitry connecting my dreaming spirit with a much Higher Source of Light and Truth, (whom I call God), doesn’t offer meaning, either. Even quantum mechanics and parallel universes don’t account for these exquisitely personal communications and their broader, this-world (irrigation canal and ICU) context. And most especially, those theories are incapable of addressing the especially precious, abiding, and reciprocal relationship I have felt all along  with my guide, my God.

But my friend’s Eternal Now. That’s something I can sink into. As cosmos-bending and challenging to our puny minds as might seem a loving God caring for each of us from the middle of an Eternal Now, it does take it all in : Horror, holiness, time, relativity, space, us, something-far-beyond-us, everything.

In the end, (if there is an end), that notion of everything sits very, very well with me.

Sweet dreams to you all.

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(Evening spreads over the irrigation canal leading to Monkey Rock.)

Protect Then Push: How a Sanctuary and Service Helped My Grief

“Protect then push. Protect, protect, protect, protect. Then one day, you’ll need to push.”

The woman advising us knew what she was talking about. Joyce Ashton was a bereaved mother herself as well as a professional grief counselor who’d written and lectured with her husband Dennis about major loss and bereavement. We were sitting in their living room in December, five months after our 18 year old son’s burial.

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The gravesite without its stone. The ground was frozen. We waited for a spring thaw.

All our years –– over 15 at that time –– of living outside the US, yet it had never once occurred to us to spend the holidays anywhere but the country in which we lived “abroad.” Until now. We fled our drafty Munich monastery with hastily packed carry-ons and flew a world away from isolation that weighed like a glacier on our spirits. We arrived in the Rocky Mountains of the American west where family waited to take us in.

The children needed levity. I couldn’t even give them a strand of cheap tinsel. Randall was down thirty pounds (12 kilos) since July, ashen, his eyes sunken. I moved like a burn victim released from a year in solitary confinement. My five months of deliberate retreat from human interaction and the terrifying world out there had left me, when I now stepped off the airplane, blinking at lights, recoiling from sounds. Brittle and liquefied, jittery and ready to melt into any caring arms. I was both.

As we sat in the Ashton’s living room speaking short hand known to the grief-stricken, I knew Joyce’s advice to “protect then push” was right. And that Balzac was wrong. “Give to a wounded heart seclusion,” he’d written, “consolation nor reason ever effected anything in such a case.”

At least Balzac was partially wrong. Seclusion had been a gift to my heart. A severe gift. But just that afternoon while meditating a clear inner voice instructed me: “Retreat was a gift to you. But you can’t stay there. If you do, you might never emerge. And if you wait too long to emerge, too much will have died in the meantime. You must go out.”

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From the US, I wrote this email to a friend:

You worry about my withdrawal. Don’t. I know that every tale of spiritual rebirth is a tale of withdrawal:  to the wilderness, into a whale, into a vessel, into a tomb, into a mountaintop, into a grove. . .This is no surprise, as mortal life itself is a descent from the light and warmth of preexistence into a dark and isolated womb followed by the stressful entrance into a world of blaze and clatter. (No wonder infants howl at birth!) Right now, I’m in gestation, huddling tightly in a womb. I will learn everything this sanctuary can teach me.

I also wrote in my journal about Christ’s model of protecting and pushing:

Been studying Matthew 14.  Many careful readings.  Christ’s love of his cousin John the Baptist, Christ’s grief at JB’s violent, cold-blooded murder. Some of Christ’s disciples had been John’s disciples, so they were grieving, too.  How He longed to go into a desert place apart – isolation – to grieve, (did He commune with the Father there? With the Baptist?) but He couldn’t tarry there long because so many needed Him.  And how Christ turns in compassion to the throngs needing His blessing. None of their burdens was as great as his. Lame? Blind? Leprous?Just hungry? He was bearing all of them, and more. He bore it all. Still, he didn’t dismiss them. Was his compassion awakened/enlarged due to His  “acquaintance with grief” (Isaiah), his sudden loss, a loss foreshadowing His imminent crucifixion? He actively turns towards others as an extension – completion? – of his grieving process.  And what happens? The great miracle of loaves and fishes, itself a type and shadow of the Last Supper. 

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A week after seeing the Ashtons, getting that inner voice public service announcement, and reading Matthew 14, I sat in another room, this time in Germany. I’d contacted the gentleman who oversaw our church congregation in Munich, telling him I needed to meet with him as soon as we were back in town.

That man (whom we call our bishop) was a truly good soul, a sympathetic, soft-spoken young father and first-time expatriate doing his utmost to lead our scrappy little gaggle of members. And I had the distinct feeling that we terrified him. Or at least really worried him. Or presented him with a peculiar challenge.

From the start we signaled we wanted no visits, no leadership responsibilities, in spite of two decades of back-to-back leadership “callings” in our congregations everywhere we’d lived. In fact, I’d told our bishop to please not even call on me to pray aloud in meetings. Not because I couldn’t or didn’t want to pray (what else was I doing all week long, anyway?), but because every time I bowed my head –– I knew this –– I poured out tears like a jug gushes water.

As a couple and family we were working so hard every day and night all week long to just keep breathing, to keep ourselves together, to access spiritual strength and get the divine guidance we craved, not to mention to deal with the many unanswered questions about Parker’s accident, the fallout in the lives of others involved in that accident, and the potential legal implications. Every day was dire. Every day was a face-to-face encounter with The Big Issues.

And we’d just arrived in a new country. So there was that.

But Sundays. They weren’t like the sanctuary that was my weekday world, not much like our makeshift monastery. What could be, though, but a morgue? At church we tried to swerve around but couldn’t help but hear the normal chit-chat, those hallway conversations about how tough it was to not have 24-hour pharmacy drive-throughs. How irritating to not find diapers sold in bulk. How annoying that there weren’t more cinemas that showed movies in English. And how hard it was to send a son off to university, or on a mission, or to some place without decent WIFI.

And this all made us feel like we were aliens, sensitive to the point of being skinless, flinching and wincing at normal human behavior: glibness, facile answers, chirpiness, glee, dogma-as-bandage, platitudes.

We regularly side-stepped out.

People side-stepped around us.

I’m surprised they tolerated us as much as they did. Mourning, especially with strangers, takes super human patience and a divine dose of sympathy. I know everyone was doing their human best.

What resulted, though, was a vacuum-packed existential isolation, a loneliness-to-the-point-of-desperation I’d never felt before in my lifetime exacerbated by the fact that it was happening exactly where we’d always felt most at home: in our faith community.

So as I was saying … I asked for an interview.

“You wanted to talk, Sister Bradford?” my bishop asked, his eyes open and soft.

“Well, not really. I don’t want to talk. But I know I need to.” I think I was already crying.

“Please. Please, tell me what’s on your mind, on your heart. How can I help you?”

He was tall with a visible goldenness to him, this man. He held his hands folded on his desk. He pushed his glasses up the bridge of his nose.

How could you help me? Ideally, I thought, ideally … you could weep long and hard with me about our son. Or not even cry. You might ask about him. But I won’t beg you or any of my brothers and sisters here to feign interest, pretend heartache. No, can’t do that. Solicit sorrow?

“I’m …” I interrupted my own freight train of thought, “I think I’m ready to help. I’m ready to reach out and do something here. Do you have something I can do, something you need me to do?”

Bishop: “You want to serve here at church?”

I nodded, still crying into my lap. A box of tissues came from his hand.

I looked up from my lap. He was gracious, silent.

Then he took a long breath. “Well. That is interesting, Sister Bradford.”

Me: “??”

He went on: “We’ve been praying and fasting and discussing over the holidays while your family was away how we could serve you, how we could possibly help your grieving family. And we got the impression that as soon as you were ready, Sister Bradford, you would tell us. And when you would tell us, we would have work for you to do.”

Me again: “??”

“How ready are you to serve, Sister Bradford? What can you take on? I want to be very sensitive to––”

I remember in that moment feeling a single rusty engine rev exactly once in my lower thoracic region. I butted in:

“––Whatever … whatever you need me to do. I am ready. I want to share what we’ve learned, what we’re learning.”

He leaned back in his chair. He smiled. Then he leaned forward: “We’d like to ask you to teach the teenagers. Sunday School.”

I nodded.

“And … seminary.” (An extra weekly  youth instruction.)

I nodded.

“And would you teach the women’s class?”

Nod.

“Once or twice a month?”

Nod. Nod.

“Would you be able to teach the adult gospel doctrine class?”

Nod. Smile. Two engines churned. Maybe a third.

“Every week?”

Nod. Smile. Joy-heat rising.

“And there is … one special and wonderful sister, a shut-in for years, serious health problems. But she lives 45 minutes away. You have a car. Can you visit her?”

Slow nod. Big eyes. Little sniffles.

“Every week?”

Nod.

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Once I got that  gig up and running, a couple of months later I also began team-teaching mid-weekly evening classes –– what we Mormons call Institute ––a gospel study course for all young adults in the greater Munich region.

You might say I found “push.”

I also found loss. By that I mean that as I pushed myself in an effort to serve others, I connected with people and  there found more loss than I had previously known existed among us. It was everywhere, in all forms. (I could make a list here, but you know as well as I do that that list would use up all my battery and yours.)

Before major loss became my personal story and not someone else’s fiction, I was oblivious to much of its world, its look, its contours, its devils.  The hook is this: Once loss was my story it wouldn’t have been enough––in fact it would have been a reverberating secondary loss and a dead end story –– to remain withdrawn in that narrative cul de sac for good. That wise inner voice had instructed me: Don’t let your sanctuary become your sarcophagus. I had to push.

So strengthened from my months in retreat, I now served. As much as could. And at the same time, so many, many people served our family. We wept three years later when we left our community in Munich.

If I lost my monastic retreat, it was never meant to be my permanent residence. Because outside its protection I found life.

And Inspiration. Power. Friendship. Help. Wisdom. Answers. Guidance. Comfort. Love. Tenderness. Meaning. Hope. Compassion. Holiness. Visions. Answers. Strength. Light. Vigor. Humor. Resilience. Relief. Brothers. Sisters. Community.

Loaves. Fishes. Miraculous Nourishment. God.

 

 

 

 

 

 

 

 

 

 

ICU: Things I’ve Never Shared About Losing Our Son

It’s taken eight years, two books, several live interviews, and multiple public addresses on the topic. I think I’m finally ready.

For February, our son Parker’s would-be 27th birthday, I’m going to share some heavies. It’s like doing daily isometrics. That means  that  grief’s vortex tends to pick up in pitch and suction near his birthday, making me long to sink into deep, silent retreat. But I’m not giving in. I’m resisting. Instead of going limp and lifeless, I’m sharing myself every day in person and in print.

One channel of sharing is the hands-on refugee work I’m blessed to be able to be involved in here in central Europe. (If you want more descriptions about that, you can dip into my Facebook, or my MDBglobalmom Instagram and Twitter accounts.)

The other channel of sharing is what I’ll now do here on the blog. Over eight years I’ve written steadily on major loss (journals, early book drafts, study notes, correspondence with wise friends, etc.) Now I want to share some of the more personal – and therefore powerful–pieces with you.

A few of these I’ve been posting on my @OnLossandLivingOnward Facebook page. (Click on that title.) But because some of those texts are long or of a delicate intimate / spiritual nature, I’ve been thinking Facebook just isn’t the right place for them.

So to the blog. Note: I’m not necessarily following any linear progression over the next few posts. I’m pulling what grabs my heart and what I feel might be of most value to my readers. I know some of you want a community of solidarity in your own grief, and I know others want to understand the contours and texture of major loss so that  you can help others in acute need. Your needs are a primary reason I share so openly.

The following piece I wrote within the first month after Parker took his last breath in an Intensive Care Unit (ICU) to which he’d been life-flighted and was being kept “alive” on a ventilator. I had driven alone and through the night to find him there, comatose.

IMG_4792Pocatello, Idaho: 3:30 a.m., Friday, July 20, 2007

There, in one of the first rooms, under greenish lights, poised impossibly flat and facedown on a gurney was my big boy. More silent and still than if he had been asleep, and propped with a neck brace was this, my oldest child, tubes snaking in and out of his nose and mouth making gurgling sounds, a stiff white sheet covering the length of his long, firm athlete’s body from waist to ankles.  I longed to wrap my self around him, but hardly dared approach his form. I dropped the black overnight bag I’d packed in a frenzy when I’d gotten the policeman’s phone call , and stepped to where I could lean very close to his profile, close enough, even, so that I could feel my own breath coming back to me off his left cheekbone. For an instant I was fooled: Is he breathing? But there was this big white laminate and stainless steel ventilator mocking that hope.

The upper edge of the cotton sheet – I could see it had a Portneuf Regional Medical Center stamp in fine gray font – was crisp, barely outlining Parker’s form beneath. His shoulders I traced with my eyes. I’d known this one mole from birth, these four tiny freckles since that sunburn from the Jersey Shore, I’d bandaged that small purplish scar when he was six. But these fresh gashes like an animal’s claws, where were they from? Parker’s newly-stilled shoulders kept expanding, lifting and dropping evenly, mechanically. I studied that hulking, uninvited machine standing on the other side of the gurney, I surveyed the other strange machines at his side and the stark fluorescent lights and the odd blue woven blankets and my unfamiliar blue fingernails, blue feet. It was a bluewhite coldness I’d never known, a cold that had lethal contours like the iceberg that took down the Titanic.

I reached for his shoulder. It was warm. His forehead and brow were badly gashed. I bent down within inches of the left side of his face and examined the metal scalp staples. His eyes were blackened, bruised, swollen and were slowly oozing a delicate trickle of blood. I froze. His mouth, oh that sweet mouth with its full bottom lip. I traced his hand. My body folded like damp origami.

“I Am Here, I Am With You”

I took his left hand in one of mine and steadied myself in a chair I had pulled as close as I could next to the gurney. Then I found and unzipped my black leather-bound set of scriptures, the first thing I’d thrown into my bag. I opened and began reading in half a voice into his left ear: “For my soul delighteth in the scriptures, And my heart pondereth them, and writeth them for the learning and profit of my children.” Parker knew these were my favorite verses from the Book of Mormon, so I chose them instinctively for our comfort. From somewhere within the room – or was it in the room of my soul? – I heard Parker’s familiar low voice, “It’s all right. It’ll all be all right. Thank you, Mom.”

I scooted the chair so my knees were now pushed under the gurney and I could almost rest my chin on Parker’s shoulder and resumed my reading, “Behold, my soul delighteth in the things of the Lord; and my heart pondereth continually upon the things which I have seen and heard.”

There were other people in the room, some I hardly knew, but I didn’t have the energy to ask them to leave. A perceptive nurse ushered them away and for a few minutes, I was allowed to be alone in the room. “Parker,” I asked inwardly, my chin to my chest and my eyes closed from distractions of light and ambient sounds, streaming tears down my face and onto the front of my shirt, “My darling, darling sweetheart, what is this? What has happened? Please, can you hear me? Where are you? I know you hear me.”

“I am here,” came the answer. “I am with you. I am right here, Mom.

I could breathe. I supported the weight of the moment with my elbows on my thighs, the heels of my hands over my eyes, my fingers up over my forehead. My scriptures lay open, flat across my knees.

“You must not leave me, Parker. You must not leave us. Oh, sweetheart, I am so sorry, so sorry for this, so sorry.

“Thank you, Mom. I love you.”portrait

Encompassed About

 Looking up for an instant, I was confused that his voice was so clear yet his body so utterly immobile. His mouth closed. His eyes leaking those perfectly steady drops of blood.

I pulled my scriptures up to my eyes. I continued, “Nevertheless, notwithstanding the great goodness of the Lord, in showing me his great and marvelous works. . .”

Another nurse came to adjust a machine and verify some numbers on a chart. I made eye contact with her, but even that quick glance was an unwelcome distraction for me, as I was trying to care for my son. And we needed to be alone, he and I. I reached up and barely touched his face as I read; “Yes, my heart sorroweth because of my flesh; my soul grieveth because of mine iniquities. I am encompassed about. . .”

Then there was activity gathering all around me, some people were moving in front of or beside or behind me, people were asking me questions, trying to be solicitous, interrupting my concentration, and I wanted to cry out that they needed to go far, far away. I was unable to form the words or use my energy for anything outside of my connection with Parker. Just to carve out a private, protected space, I closed my eyes and recited what I could by heart from my favorite passages: “And when I desire to rejoice, my heart groaneth. . .nevertheless, I know in whom I have trusted.”

I hungered to stretch out alongside my child on that gurney, lie down and breathe with him. For him. Give him my breath. Life support. Life support? Wasn’t that supposed to be me? Hadn’t that always been me?

Life Support

“My God hath been my support,” I kept reading, rocking lightly, rabbinically, my tone flat while tears plopped freely on my onionskin scripture pages. “He hath led me through mine afflictions in the wilderness; and he hath preserved me upon the waters of the great deep.”

During those hours that I pleaded with God and cradled my head in my hands, dampening my scriptures with my tears, I felt the hot friction of fear and faith chafing against each other.  I wept quietly but continuously while I fought to breathe for Parker, whose tubes gurgled with air and fluid. I talked at times with those who kept vigil with me. But I primarily talked within myself to my son and to God.

(To be continued…)

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Parker, age 10, at a Parisian amusement park with his Mom.